Video for “We Are Not Famous” from my upcoming album The Nothing From Which Nothing Comes out soon on Disintegration Records and Marathon of Dope. The video is directed by the incomparable Mike Marynuik. It was filmed on location at the abandoned Target store in Winnipeg.
This past summer, Pip Skid and I participated in an artist residency put on by Synonym Art Consultation at The Tallest Poppy in Winnipeg. We spent a whole weekend in one of the booths at the diner making beats, writing lyrics and recording songs while dining customers stared at us in bewilderment. We had a few friends stop by to help us out, and the result is the Poppycock mixtape. The mixtape features guest artists Birdapres, Greg MacPherson, Charlie Fettah, Nestor Wynrush, Watg Steve of 3peat and Mic Holden. Currently the only place in the universe to hear it is at the Tallest Poppy. It is on constant loop, playing out of a jukebox that was crafted by Pip Skid himself (pictured below). If you happen to be in Winnipeg, head down and grab a spot close to the earphones!
Disintegration Records and The Windsor Hotel Presents:
Rob Crooks – Releasing new single
Figure Walking (Rob Gardiner + Greg MacPherson) – releasing new single
Johnny Phantom (members of Haunter)
DJ No Contact
All proceeds going to Bar None Prison Ride Share
Friday December 23
The Windsor Hotel
Tickets $10.00 advance/$12.00 at the door
There is a new Marathon of Dope compilation complete with all new and exclusive songs by some of the great artists I’m proud to be associated with, such as Pip Skid, Bazooka Joe, Nestor Wynrush, Birdapres, Zucchini Drive, Nomad, Mike Ladd and more. Download the whole thing here for free.
Listen to the brand new song I did exlcusively for the compilation:
“Marathon Of Dope is proud to present our second compilation. We have drawn from this community’s diverse pool of talent, and built a collection of new and unreleased tracks as a special thanks for all of your support. Please enjoy this free smorgasbord of M.O.D. exclusives. Whether you’re searching for an old favorite flavor, a glimpse of a secret side-project, a nostalgic melody, an intricately wound instrumental, or just something to dance to, this compilation has something just for you.”
Download the new EP for pay-what-you-want/can:
We use the word transcendentality in order to distinguish it from forms of new-age or religious transcendentalism. Transcendentality is not about the pure authentic self transcending mere appearances. Nor is transcendentality about the eternal soul transcending the finite body, or the transcendental subject, untouched by the empirical world. Rather, transcendentality is meant to describe the open-ended structure of being. Transcendentality is the play between being and nothingness.
The form of being is time. To be is thought of as being present in the now. However, time does not simply consist of an ever-present now; time consists of the present, the past and the future. The present is not a being itself, but is a coordinate at the nexus of the past and the future. But by definition, the past and the future are not present, and in this sense, they do not have being; they are nothing. To be, then, is to be at the horizon between having-been and not-yet-arrived.
As beings, we are projected towards nothingness. At any now-moment we find ourselves stretched out into the past and towards the future, oriented by the former towards the latter. Put to the extreme, this is being in it’s being-towards-death. The ultimate nothingness of our future is our death. However, short of this ultimate end is the nothingness of our future as our radical freedom. We are projected into the non-being of the future, into the nothingness of pure possibility.
Our imagination plays a formative role in this projection into the future. Since the imagination is the faculty of representing that which does not exist, it projects concrete possibilities into the open space of the future. Our imagination produces images, or fantasies of what the future may hold. And yet, our fantasies are somewhat determined by the non-being of a deep and dark past. And if we become so committed to the fantasies that we project, to the point of blocking ourselves against the radical freedom of this futural nothingness, we limit the possibilities of letting the world reveal itself to us.
Transcendentality is a positive affirmation of our being-towards-death. It gives us a responsibility to not only let ourselves become greater than we are, but also to let the world and the beings we encounter therein to be free to determine themselves. This relation to our radical freedom can be terrifying, but it can also be life-affirming.
For the first time in history, I have teamed up with my long time friend Factor Chandelier for a song. We call it “Precious Stone.” Our hope is that the song gets in your bones and makes you wanna move your body, no matter how introverted you are, or how weird you may feel. That’s how we feel too, but we still love music that makes us dance.
I owe a big thanks to my friend Ryan Simmons, who shot and directed the video. Thanks Ryan!
I also have to thank Dany Reede, who made this amazing artwork for us to use as the cover to the single. Thanks Dany!
I hope people like it!
This Sunday, I’ll be opening up for Greg MacPherson at the Good Will in Winnipeg. Greg, along with co-owner Cam Loeppky, run Disintegration Records, the label that I am currently recording my new album for. All the songs I’ll be performing at this show will be from this upcoming album.
The album is a continuation of the path I was on with my album Hearts, from 2012. I got sidetracked by putting out a couple rap albums since then, but these new songs are a return to the post-punk/rap hybrid thing I was working on back then. I like these songs, and I’m finally at a point where I feel comfortable performing them. Playing keyboards and triggering samples, all while switching between singing and rapping has been a new challenge for me. But I’m starting to get the hang of it. And this might be the first show I’ve played where that is apparent.
I’m considering calling the album Out of Nothing. It comes from the Latin phrase “nihil fit ex nihilo,” which translates to “nothing comes from nothing,” or “nothing comes out of nothing.” I considered calling the album Ex Nihilo, but that sounds too pretentious. I’ve also considered The Nothing From Which Nothing Comes. But I dunno. I’ll figure it out. It all stems from non-essentialist theories of identity; that our essence is nothingness. A lot of the songs are about that, so it seems appropriate.
Anyways. The show is an early one this Sunday, so come down by 730pm if you want to hear my new songs. I’ll be on not much after that. Then Greg goes on, and then Ted Turner, my partner from Loose Fit will be playing records to close out the night. Cool?
With guests: MONA MOUSA, NESTOR WYNRUSH, ROB CROOKS, and members of RASTAMILS!
Witchpolice Radio, one of Winnipeg’s best-loved and longest-running music podcasts, is hitting the stage for the first time in 140+ episodes! Sam and Ryan will be interviewing musicians as usual, but our guests will be performing songs live as wel!
in 2007 an eighteen year old Toronto girl got on a greyhound to figure out what this poetry thing is all about.
Seven years later as a spoken word artist, motivational speaker, and jill of all trades, Mona Mousa is rooted in the theory that we can all turn our scars into stories. Moving audiences, and calling them to action for important causes, Mona has never been one for small talk in turn she works everyday to start dialogue and challenge societies norms.
Performing all over North America, she aims to use poetry to inspires people who haven’t found their voices yet. Her poetry sheds light on the struggles of mental health, sexual abuse and racial discrimination and she shares her personal experiences through poetry to encourage and empower others to be themselves and remain strong in the face of adversity.
Elliott Walsh is Nestor Wynrush. Born in Winnipeg, raised in Mississauga, this first-generation Canadian taps his West Indian roots to cook up an authentic pot-au-feu that can aptly be described as rap-soul, black & roll.
With a hustle unsurpassed on the Canadian Prairies, Wynrush is closing in on ten years of recording and performing his charismatic style of rap music.
Wynrush’s music is personal, sincere and unvarnished. It’s storytelling music informed by love, sorrow, and the overall immigrant experience in Canada. Never does he eschew his roots in favour of appealing to a wider market. Truth be told, without his roots, Nestor Wynrush’s music wouldn’t exist.
My name is Rob Crooks. I’m from Winnipeg. I make unconventional forms of hip-hop music. This is my bio.
I write songs. By the time I was 24 years old, I was selling CDs and traveling all across Canada performing them, from Victoria to Montreal. Eventually people started to notice the songs I wrote. Within a few years I had written songs for people like Canadian hip-hop veterans Ismaila Alfa (fka Mocean of Frek Sho) and Pip Skid. I’ve also written the bulk of Magnum KI’s material, including half of their 2010 self-titled album, which was nominated for a Western Canadian Music Award.
Nowadays, I’d just as soon take my sampler up on stage with me and pound out beats from the pads, and rap my own songs – or sing them – by myself.
RasTamils offer a beautifully layered and tasteful take on classic reggae rhythms while also weaving in some jam-band influence, the hooky pop components of simple ‘60s rock, and a vocal style that pays homage to heralded East Indian pop singers in a wonderfully harmonious package.
The meaning of a word depends on how it is used. This is to say that language is essentially contextual, and that a word only has an identity through its relation to its other. A cliché example of this is when one word, in different contexts, holds opposite meanings, as in when “bad” is used to mean “good.” However, it’s not simply that the word means its opposite, as if it’s a case of simple reversal. Rather, the meaning of the word depends entirely on its use, in the context of the system as a whole. “Bad” does not simply mean “good,” but rather signifies a subversive act against the convoluted history of an oppressive language system.
As specialized languages develop, such as the technical languages of the sciences, or the idiosyncratic vernaculars of sport, for example, words take on a multi-layered etymological history. This rich etymological history of a specialized language can often make it difficult for an outsider to penetrate the particular culture that the language belongs to. On the other hand, when said culture, despite its technical language, becomes popularized, through enticing ideas or images, it is often the specialized language that is the first to be appropriated and watered-down. This is because an outsider, who may not understand the etymological history of a certain term, will take it at face value. It is this superficial appropriation of terminology that helps spread the popularity of the culture. Eventually, the outsiders outnumber the specialists, and the culture itself is reduced to its superficialities.
To the people who consume hip-hop on the largest scale, and who have therefore appropriated it’s signifiers, Iggy Azalea is a more definitive representation of what hip-hop is than someone like, say, Marley Marl, to name one example. This type of watering-down of a culture is inevitable. Once a culture comes to be dominated by outsiders, in other words, once the consumers of a culture outnumber its participants, its meaning shifts from the technical usage to the superficial usage. This is an inevitable result of a culture’s “success.” Hip-hop is one of the most “successful” cultural movements in recent history. As a result, hip-hop has become fashion, a costume you wear on the weekends; hip-hop is something you buy at the mall.
But this is all too cynical. In some corners of the world, hip-hop is still controlled by its participants. In these cases, hip-hop continues to develop in a way that confounds the outsider. Thursday, April 23rd at the Cavern in Winnipeg, there will be a showcase of artists who continue to interpret hip-hop in just such a way. I am proud to be performing with soso, Nestor Wynrush and Lonnie Ce. The occasion for this show is soso’s new album Not for Nothing. soso, who will be traveling from his home in Saskatoon for this show, is one of the bravest and most authentic hip-hop artists I have ever encountered. He is a musical hero of mine and I hope you will all come down to watch his performance.